Omar Hussain, a British former supermarket guard of High Wycombe, Bucks, who in 2014 migrated to Syria, seems to have first joined the "An-Nusra" (Al Quaeda) Brigade and then Daesh, the "Islamic State", He wrote  a  bizarre, racist and partly even funny account of his life with his Arab "brothers" which, as a document, provides a valuable glimpse of daily life in Daesh. 

The following text is excerpted from his blog:

 

Culture Clash: Understanding The Syrian Race

By Abū Sa'eed Al-Britānī (Omar Hussain)

   Arabs as a whole have a unique culture, which differs dramatically from the western lifestyle. If one is unaware of these cultural differences, then it could be quite peculiar, annoying, and at times somewhat stressful to interact and associate with them. Arabs are quite unique in their habits, so it is vital for the western Muhājir to acquaint himself with their cultures to prevent clashes and disputes.

Below I shall list a few of their habits which Arabs are known for:

1) A lack of privacy for other’s space

   This is a common habit for Arabs in the Middle East. I remember an incident from when I first came to Shām; I was sitting in ribāt next to another British brother, and as we were talking a Syrian brother came into the room and sat between me and the brother, he then reached for my backpack and opened it. The brother didn’t ask my permission but apparently that was not needed as it’s the habit of Arabs to go through other people’s property without their permission

2) Childish behaviour

   Unfortunately Syrians seem to be very childish in their dealings and mannerisms in how they interact with each other. It’s not an unusual sight to see a fully grown Syrian man acting like a child and playing around with other brothers.

    Not only is it in the way they behave among themselves, but also in the way they interact with others. Sometimes it may get quite hard to hold a civilised conversation with a Syrian man, one minute he’s listening to you speak and the next he’s playing around with the other Syrian brother standing next to him.

3) Stealing shoes

   In the west, it is common knowledge to walk out of a room wearing the same pair of shoes that you wore while entering the room. Nay, it is common sense. However here in Shām, our Syrian brothers have a very peculiar philosophy whereby they believe that everyone can share each other’s footwear, irrespective of foot size. Someone who is a size 40 will casually walk out the room wearing your footwear even though you are a size 44, and strangely he may not even realise. Weird? Of course it is.

   From my very first month here in Shām, I would experience this; I would enter a room with my shoes, and when leaving I would notice my footwear was missing

4) Etiquettes when eating

   The Prophet (saw) taught us all that we need to know about the manners of eating. It is from the Sunnah to eat with one’s right hand, to eat from that which is in front of you, not to waste food, not to be ungrateful with what we have been given, to think of others’ hunger when there is not a lot of food and to eat a third, drink a third and save a third for breathing.

   These are some of the etiquettes when eating. However our Arab brothers, or Syrians to be more precise, lack these basic manners. It is not unusual to see Syrians fight over food, even though there is more than enough for everyone. It is not unusual to see them throw away food even though this food they are eating is far better than the food their own mothers prepare for them at home. It is not unusual to see them walk away after eating leaving a big mess for someone else to clean up after them. . And the sight of a typical kitchen sink is just appalling. During my time in Syria, I have only met a handful of Syrians who are strict on keeping the kitchen clean, may Allāh make more such brothers.

5) Getting angry over the haqq if it is against them

   Another common trait among our Arab brothers is to get offended if you bring their errors to their attention. A Muslim should accept the haqq from wherever it comes, even if the one showing you your error does so in a stern way.

6) Administration work (“Bukrah inshāAllāh”)

   Unfortunately in the Arab world, building a structure and administrating it is not one of their strong points. There are many flaws and errors in putting an Arab in charge, especially if he is uneducated (which sadly is the majority).

   It is common to hear an Arab in administration reply with the words “bukrah inshāAllāh” (which means “hopefully tomorrow”) or in plain English, “I’m too lazy, leave me alone and come back some other time!

   A German brother I know was continuously going to the Bail Al-Māl office requesting for a refrigerator for his house after he got married, and after a duration of about a month of being continuously told “bukrah inshāAllāh” (i.e. come back tomorrow), the German brother got very frustrated and caused a slight scene, and only after raising his voice in anger did they finally tell him there was one ready for him, which he got that same day.

7) Sleeping habits

   In ribāt, everyone does their few hours of guarding while the others rest. During night hours, when our shift is complete, we wake up the next person about 5 minutes before his shift. However with most Syrians, you would need to wake them up a good 15 minutes before their shift. Some Syrians are such heavy sleepers that even shaking and kicking them would not wake them up. There was one Syrian brother who was so hard to wake up for Fajr prayer. I would call his name, shake him, poke him, turn him over, yet this guy would be totally knocked out cold. On one occasion, I was continuously waking him up after every 5 minutes for about half an hour. It so happened that I had to literally drag him out of the room by his foot to get him to go and do wudhoo’ for Fajr prayer.

   Another irritating feature of Arabs is that due to them being heavy sleepers, they see no problem in speaking very loud while others are fast asleep (or even trying to sleep).

9) Treating animals badly

10) Beggars

   From the very moment I arrived in the Turkish airport, I was greeted by Syrian beggars. Professionals who make a living off of other people’s generosity and kind-heartedness. In the airport you may be confronted by a ‘poor’ Syrian man who is trying to get enough money to book a flight to another country. These beggars are professionals and it is advised not to give them anything, not even a second glance.

   When people first come to Shām they are somewhat naive and inexperienced with beggars so they may give a lot of money to a professional beggar. Most beggars here in Syria are fraudsters who take advantage of the Muhājirīn.

11) Dealing with shop keepers

   Here in Syria Dawlah  (Daesh) has a reputation of being wealthy. The average Syrian looks at a Dawlah brother as a walking bank, and unfortunately shop keepers are no exception. So many times when asking a shop keeper for the price of an item, he would contemplating for a while then give you a higher price.

   This is something which every single Dawlah brother has experienced. Wherever Dawlah goes, shop keepers benefit

12) Driving ‘skills’

13) Empty words

   Another aspect of the Syrian culture which one may find relatively unique is when they say things which they may not necessarily mean. For example, the phrase “a turīd shay’?” [Tr. “Do you want anything?”] is used metaphorically to end a discussion you may be having with someone on the roadside, rather than as a genuine question to assist the other person. It’s just a kind way to end the conversation, nothing more.

Conclusion

   What I have mentioned above is in no way meant to ridicule the Syrian culture, nor do I intend to mock the Arabs as a whole. Allāh created us into nations and tribes so that we may get to know each other, and the culture of Arabs is just something which is unique and differs dramatically from the Western lifestyle.

 

    Of the roughly 400,000 businesses of Turkey's food industry, only about 40,000 are officially licensed and inspected. The remaining 360,000 are not inspected and constitute a potential serious health risk for consumers.

   "Among the most common contaminated products that the inspections uncovered, were cow meat sausages and meatballs containing horse and donkey meat; sausages containing garlic peeled in lime water; butter mixed with vegetable oil; nitrated bologna produced for longer shelf-life; water-diluted milk; harmful gelatin and yogurt diluted with vegetable oils; sugar and candies dyed with textile coloring; pistachio-looking peas and peanuts painted green; bleached figs; dried grapes covered with diesel fuel; grape molasses sold as sugar beet molasses; chicken döner that included offal; meats which were made heavier with water while marinating; traditional lahmacun that was tainted with bone ash; white meat chlorinated for freshness; chili peppers containing brick dust; olives painted in chemical dye; cigarettes containing wood dust, beverages with methyl alcohol; water-diluted wines; and fake salep (a starchy preparation of the dried tubers of various orchids) in ice-cream." (Sunday's Zaman)

See the full article here

 

Wildlife corridors: four proposals to ‘rewild’ portions of North America. Smithsonian InstituteCC BY-NC

 

   A much-anticipated book in conservation and natural science circles is EO Wilson’s Half-Earth: Our Planet’s Fight for Life, which is due early next year. It builds on his proposal to set aside half the Earth for the preservation of biodiversity.

  The famous biologist and naturalist would do this by establishing huge biodiversity parks to protect, restore and connect habitats at a continental scale. Local people would be integrated into these parks as environmental educators, managers and rangers – a model drawn from existing large-scale conservation projects such as Area de Conservación Guanacaste (ACG) in northwestern Costa Rica.

   The backdrop for this discussion is that we are in the sixth great extinction event in earth’s history. More species are being lost today than at any time since the end of the dinosaurs. There is no mystery as to why this is happening: it is a direct result of human depredations, habitat destruction, overpopulation, resource depletion, urban sprawl and climate change.

   Wilson is one of the world’s premier natural scientists – an expert on ants, the father of island biogeography, apostle of the notion that humans share a bond with other species (biophilia) and a herald about the danger posed by extinction. On these and other matters he is also an eloquent writer, having written numerous books on biodiversity, science, and society. So when Wilson started to talk about half-Earth several years ago, people started to listen.

  As a scholar of ethics and public policy with an interest in animals and the environment, I have been following the discussion of half-Earth for some time. I like the idea and think it is feasible. Yet it suffers from a major blind spot: a human-centric view on the value of life. Wilson’s entry into this debate, and his seeming evolution on matters of ethics, is an invitation to explore how people ought to live with each other, other animals and the natural world, particularly if vast tracts are set aside for wildlife.

The ethics of Wilson’s volte-face

   I heard Wilson speak for the first time in Washington, DC in the early 2000s. At that talk, Wilson was resigned to the inevitable loss of much of the world’s biodiversity. So he advocated a global biodiversity survey that would sample and store the world’s biotic heritage. In this way, we might still benefit from biodiversity’s genetic information in terms of biomedical research, and perhaps, someday, revive an extinct species or two.

   Not a bad idea in and of itself. Still, it was a drearily fatalistic speech, and one entirely devoid of any sense of moral responsibility to the world of nonhuman animals and nature.

   What is striking about Wilson’s argument for half-Earth is not the apparent about-face from cataloging biodiversity to restoring it. It is the moral dimension he attaches to it. In several interviews, he references the need for humanity to develop an ethic that cares about planetary life, and does not place the wants and needs of a single species (Homo sapiens sapiens) above the well-being of all other species.

The half-Earth proposal prompts people to consider the role of humans in nature. jene/flickrCC BY-NC-ND

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   To my ear, this sounds great, but I am not exactly sure how far it goes. In the past, Wilson’s discussions of conservation ethics appear to me clearly anthropocentric. They espouse the notion that we are exceptional creatures at the apex of evolution, the sole species that has intrinsic value in and of ourselves, and thus we are to be privileged above all other species.

   In this view, we care about nature and biodiversity only because we care about ourselves. Nature is useful for us in the sense of resources and ecological services, but it has no value in and of itself. In ethics talk, people have intrinsic value while nature’s only value is what it can do for people – extrinsic value.

   For example, in his 1993 book The Biophilia Hypothesis, Wilson argues for “the necessity of a robust and richly textured anthropocentric ethics apart from the issues of rights [for other animals or ecosystems] – one based on the hereditary needs of our own species. In addition to the well-documented utilitarian potential of wild species, the diversity of life has immense aesthetic and spiritual value.”

   The passage indicates Wilson’s long-held view that biodiversity is important because of what it does for humanity, including the resources, beauty and spirituality people find in nature. It sidesteps questions of whether animals and the rest of nature have intrinsic value apart from human use.

   His evolving position, as reflected in the half-Earth proposal, seems much more in tune with what ethicist call non-anthropocentrism – that humanity is simply one marvelous but no more special outcome of evolution; that other beings, species and/or ecosystems also have intrinsic value; and that there is no reason to automatically privilege us over the rest of life.

   Consider this recent statement by Wilson:

What kind of a species are we that we treat the rest of life so cheaply? There are those who think that’s the destiny of Earth: we arrived, we’re humanizing the Earth, and it will be the destiny of Earth for us to wipe humans out and most of the rest of biodiversity. But I think the great majority of thoughtful people consider that a morally wrong position to take, and a very dangerous one.

   The non-anthropocentric view does not deny that biodiversity and nature provide material, aesthetic and spiritual “resources.” Rather, it holds there is something more – that the community of life has value independent of the resources it provides humanity. Non-anthropocentric ethics requires, therefore, a more caring approach to people’s impact on the planet. Whether Wilson is really leaving anthropocentrism behind, time will tell. But for my part, I at least welcome his opening up possibilities to discuss less prejudicial views of animals and the rest of nature.

The 50% solution

   It is interesting to note that half-Earth is not a new idea. In North America, the half-Earth concept first arose in the 1990s as a discussion about wilderness in the deep ecology movement. Various nonprofits that arose out of that movement continued to develop the idea, in particular the Wildlands Network, the Rewilding Institute and the Wild Foundation.

   These organizations use a mix of conservation science, education and public policy initiatives to promote protecting and restoring continental-scale habitats and corridors, all with an eye to preserving the native flora and fauna of North America. One example is ongoing work to connect the Yellowstone to Yukon ecosystems along the spine of the Rocky Mountains.

Take it up a notch? The British Columbia Ministry of Transportation recently started to add signs warning motorists when they are likely to encounter wildlife.British Columbia Ministry of TransportationCC BY-NC-ND

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   When I was a graduate student, the term half-Earth had not yet been used, but the idea was in the air. My classmates and I referred to it as the “50% solution.” We chose this term because of the work of Reed Noss and Allen Cooperrider’s 1994 book, Savings Nature’s Legacy. Amongst other things, the book documents that, depending on the species and ecosystems in question, approximately 30% to 70% of the original habitats of the Earth would be necessary to sustain our planet’s biodiversity. So splitting the difference, we discussed the 50% solution to describe this need.

   This leads directly into my third point. The engagement of Wilson and others with the idea of half-Earth and rewilding presupposes but does not fully articulate the need for an urban vision, one where cities are ecological, sustainable and resilient. Indeed, Wilson has yet to spell out what we do with the people and infrastructure that are not devoted to maintaining and teaching about his proposed biodiversity parks. This is not a criticism, but an urgent question for ongoing and creative thinking.

   Humans are urbanizing like never before. Today, the majority of people live in cities, and by the end of the 21st century, over 90% of people will live in a metropolitan area. If we are to meet the compelling needs of human beings, we have to remake cities into sustainable and resilient “humanitats” that produce a good life.

   Such a good life is not to be measured in simple gross domestic product or consumption, but rather in well-being – freedom, true equality, housing, health, education, recreation, meaningful work, community, sustainable energy, urban farming, green infrastructure, open space in the form of parks and refuges, contact with companion and wild animals, and a culture that values and respects the natural world.

   To do all this in the context of saving half the Earth for its own sake is a tall order. Yet it is a challenge that we are up to if we have the will and ethical vision to value and coexist in a more-than-human world.

 -- The Conversation

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 Ελληνικό

 

An appeal: A future for Greece  has been launched  by Gabriel Colletis (France) and Ioannis Margaris (Greece). The appeal is available in several languages and can be supported by co-signing. 

germanpages.de--Deutsche Rundschau is pleased to present this paper together with comments by Rundschau editor Heinrich von Loesch (HvL)  and Professor Gabriel Colletis (GC). He was also among the economists who urged Europe to back the proposed debt crisis principles at the UN whicb were approved by the General Assembly on Sept. 10, 2015. See postscript..

 

Preamble

   This appeal to the social and political forces of Greece, as opposed to "institutions" that would dictate to Greece and its government what it must do and how, is hereby set in motion by its signatories, with absolute respect for the course that the Greek people and their elect have chosen.
We, the citizens of different European countries, Greeks and non-Greeks alike - a diversity of social and political backgrounds, pursuant to the fact that what unites us is far greater than what divides us, together affirm our readiness to harness our skills and experience to help Greece. We stand ready to contribute to the advancement of tools and methods needed to define and implement the development program that Greece so urgently needs.
 

 A democracy disparaged, an economy ruined

    Today, the people of Greece are being denied the fundamental right of self-determination. The Parliament is being trampled on and the government is being called upon to implement a program in which it does not believe.

According to the Euro Summit Statement of July 12, 2015, "The [Greek] government needs to consult and agree with the Institutions on all draft legislation in relevant areas with adequate time before submitting it for public consultation or to Parliament."
Once again in the nation's history, Greece has been placed under unconditional tutelage by its creditors.
The third memorandum, ratified by the Parliament of this country without any real possibility of examination, imposes a new series of austerity measures (increased VAT, lowered pensions, lowered public spending, etc.), this, at an exorbitant price, just to keep the country in the Eurozone, which is not even assured.

   Within weeks, or at most a few months, an aggravated recession will ensue, leaving the Greek people with no other option than to try to survive by seeking refuge in "grey" or parallel economies to escape ever-increasing tax burdens within a context of income reduction.
It seems that the Greek economy is recovering from the days of the bank closures. After years of contracting consumption it is growing again.
GC: well. It is not exactly what is considered as probable for 2015 and the years after. The Greek economy will remain recessive.
Creditors and institutions, (whose normative power is significantly strengthened at the expense of the Greek Parliament), are free to attack the Greek authorities for not honouring their commitments (primary budget surplus, privatizations) and then to impose new requirements. They will repeatedly and relentlessly pressure the government, whatever its political colour, threatening not to grant the sums foreseen if new austerity measures are not implemented. This worm drive mechanism will crush Greece's social structure and economy, forcing the country's (often highly qualified) youth to accept an exile they do not desire.

   Debt, the principal vector of servitude, can only grow. New loans granted within the framework of a third "aid" package will at best only serve to roll the debt over, plunging Greece into a downward spiral of over-indebtedness through the interplay of interests and decline in GDP.

HvL: Which seems to be growing, as of recently, much to the disdain of the Italians...
GC: unfortunately but logically not.

   In a document dated July 14, the IMF also indicates that the Greek state's debt is expected to reach 200% of its GDP within the next two years!
In short, what is imposed on Greece, with no advantages whatsoever, is a loss of its sovereignty, the return of the Troika and its "men in black" in Athens, deepened austerity and worsened recession.

   An impending danger is that the far-right "Golden Dawn" party could become effectively popular as the only political force offering an alternative proposal for Greek society. This disastrous consequence, should it occur, would be the product of anti-social policies.

HvL: But is Χρυσή Αυγή, "Golden Dawn" really growing?
GC: not really because they are not clever enough to try to appear otherwise than an extreme-right movement.

   Elected on a basis of opposing austerity, anti-democratic and unconstitutional practices, it is unfortunately clear that the current government has passed a third memorandum likening Greece to a colony deprived of any right to self-determination.

The future of Greece must be written in Greek!

   We contend that no international institution, (ECB, European Commission, Eurogroup, IMF), or State, has the right to dictate to the Greek people and its government how to conduct their affairs. Greece's sovereignty, like that of any other nation, is non-negotiable and not subject to conditions.

HvL: Five times since the liberation from the Ottomans, Greece has defaulted for a total of 90 years and came under foreign tutelage. Nothing new...
GC: nothing new…except the context !

   We call to mind the UN Council Resolution on Human Rights of April 23, 1999, according to which, "the exercise of the basic rights of the people of debtor countries to food, housing, clothing, employment, education, health services and a healthy environment cannot be subordinated to the implementation of structural adjustment policies and economic reforms arising from the debt".

Finally halting the decline - assuring economic and social development

   Implementation of the third memorandum steers Greece ever closer to its decline and abdication from its sovereignty.

HvL: To the contrary: only the vigorous reforms urged by the third bailout will halt the decline, restore credibility and, in the end, hopefully sovereignty.
GC: reforms are necessary but, globally, not these ones. What is needed: a good working state (administration, evaluated expenditures and resources and so on…) education, RD, investment in health, housing, entrepreneurship + good social relations…

   Whether Greece remains a member of the Eurozone or not, it is likely that Greece's social structure will be severely tested in the coming months and perhaps years. Rising inequality will produce very visible effects with an increase in extreme poverty, the very rich being largely unaffected, or possibly taking advantage of the crisis by buying up assets sold by the State or households in serious trouble.

HvL: There is an overhang of luxury real estate, yachts and luxury automobiles desperately looking for investors. The main problem for the state divestments urged by the creditors is simply: who wants to invest in Greece? Without reforms, confidence will not return.
GC: I agree. But these reforms cannot be oriented through labor market deregulation and labor cost reduction. That is the wrong way. High added value products and services need qualified and well paid workers. Greek labor force is, in general, high and sometimes highly educated.

   This risk of collapse can and must be averted. Promoting the diversified development of productive capabilities and democracy is the only way to prevent the destructive course of parallel, grey, or mafia-style economies arising from the choices imposed on Greece.
In opposition to this gruesome scenario, we believe that implementation of a program to develop the country's productive potential is essential.
Five principles seem to guide the definition of such a program:

  • Recovering the political and economic sovereignty of the country

  • Developing democracy in all areas of political, economic and social activity,

  • Responding to the fundamental needs of the Greek people through valuing the work and skills of all.

  • Protecting nature and natural resources in general,

  • Promoting regional development and stimulating local economies.

  

   Based on these guidelines, the challenge is to develop Greek industry and agriculture comprehensively by leveraging new technologies:  

support for agricultural and agro-food activities (organic farming, "sustainable" agricultural practices, etc.), housing renovation activity (e.g., use of new materials), promoting energy conservation (intelligent networks, insulation, etc.) and renewable energy (e.g., wind, photovoltaic energy), health-related industries (biotechnology, nanotechnology, etc.), the textile and clothing sector (new materials, technical textiles, etc.), transportation equipment (small clean electric or hybrid vehicles, efficient public transportation, etc.), ship construction/repair, (e.g., new propulsion methods).

HvL: This program sounds like an excellent development plan for a highly developed country such as France or Germany. For the Greece of today it would require immense investments ("efficient public transportation", "housing renovation") and basic research (e.g the "small clean electric vehicles" which Paris craves)
GC: I agree.
HvL: There is a basic problem with long term investments in Greece:
The creditors have diluted the servicing conditions for the sovereign debt to the extent that it does not really burden the state.
GC: this is not exact.
HvL: Which means that Greece will be able to service its debt for the next few years. But the debt is still there, and -- starting in 2023 and even more after 2032 -- until the end in 2054, Greece will have to pay double digit billions per year.
GC: This is exact!
HvL: With these massive debt payments looming it will be impossible to attract the long term investments required by the above program.
GC: I agree fully
HvL: Of course, no one expects the creditors to continue insisting on full repayment. Most of the debt will be forgiven, but only in the long term. For the short term the German economist Hans-Werner Sinn warned not to reduce Greece's debt because that would encourage Greek governments to contract new debts. This warning was well understood in the creditor countries' finance ministries.
GC: to “solve” the debt problem, we have made a proposal,  you know. A win-win solution except for those who are ideologically driven.
HvL: In October, the conditions of the Greek sovereign debt will again be discussed and softened in order to satisfy the IMF's regulations and permit it to participate in the third bailout. Again, the debt as such will remain. It will be kept at its nominal value until a new generation of Greek governments proves that fiscal stability has become a centerpiece of Greek politics. It will take years, perhaps a decade, until Greece has shaken off its awful historic record of financial instability.
GC: see above.
HvL: Only after Greece has become a trusted partner of the Euro community, the debt can be reduced and the remainder deleted. In the long run, Greece will be first country to benefit from the Eurozone transfer community which French economy minister Emmanuel Macron demands as part of his reform plan.
GC: the perspective should be co-development and not transfers to reduce growing asymmetries effects.
Hvl: Back in 2011, german.pages.de--Deutsche Rundschau wrote:
"Ein Blick in die USA zeigt, dass reiche Staaten wie Massachusetts und arme wie Louisiana problemlos eine gemeinsame Währung haben können, vorausgesetzt, die Währungs- und Finanzpolitik ist zentralisiert. Dies zu erreichen, ist die Aufgabe der nächsten Jahre. "(Benedikt Brenner: http://die.soziale.spaltung.des.eurolandes.at.german.pages.de/

Only after the sovereign debt problem has been solved, Greece will be able to attract the kind of long term investments the above program requires. In the meantime, only small steps will be possible which do not require private long term investment.

GC: small steps but well oriented: to support development

   A developmental model for Greece cannot rely on a monistic vision based solely on private initiative, or only on public property, or exclusively on a social and solidarity economy. A new developmental model for Greece must be based on a diversity of economic forms, combining private initiative, a renewed public sector and a dynamic third economic sector:
   This model then must be based on complementarity and address three areas:

  • The first area concerns actions to be implemented to encourage new forms of entrepreneurship, as well as innovative forms of collective social and economic organization: industrial channels, consolidation of small and medium-size businesses, collaborative projects, etc.
  • The second area concerns actions aimed at developing economic and social solidarity, most often regionally. This second type of activity operates within a context of social and solidarity economy: local trade systems, time banks, short distribution channels, circular economy, etc.
  • The third area, coordinating the first two, focuses on developing productive regionalized networks: clusters of different types, bringing together companies of different sizes and universities and/or technical training for so-called traditional, as well as high technology activities.

HvL: Since the crisis started in 2008/9, Greeks have successfully experimented with new forms of collective production, marketing and local barter trade. This trend certainly merits support and encouraging.
GC: I agree fully.

   It is only by immediately undertaking the project of a new diversified developmental model based on new forms of democracy and involvement of social forces that Greece will finally be able to escape the state of double political and economic dependency in which it is trapped: political dependency with respect to "institutions" and traditional political practices, economic dependency associated with imports and external financing.

Our appeal to the social and political forces of Greece

   Democracy was born in Greece. The "Greek crisis" has, for some, revealed all the Eurozone's current functional limitations and the authoritarian straightjacket of austerity it has created. For others, it only confirms the destructive dysfunctional nature of a single currency across different economies with diverse limitations and in which it only increases those differences. Whether one believes in the possibility of reform in this zone that would in the end favour development, or in its inevitable and remedial, (if possible organised) dissolution, the fate of Greece, for which we are ready to work, Greeks and non-Greeks together, is of crucial importance for all Europeans.

HvL: Introducing a single currency in a number of different countries creates problems that take years to overcome, as the United States experienced when the dollar became the standard currency for the union. The advantages of the single currency for the Eurozone are so enormous that not even a leftist Greek government --Tsipras -- wanted to renounce to its membership. For good reason! 

GC: the Grexit is almost unavoidable with the the third memorandum. Grecce will never achieve the 3.5% primary budget surplus in 2018 and 50 billions privatisations

   We believe that the hopes raised by Syriza's victory in last January's election, as well as July's referendum result, signify an immense need for change that extends beyond Greece's borders.

HvL: Unfortunately, poor Tsipras seems to be losing the support not only of his radical friends but also of the electorate at large. Since he does not want to enter in a coalition with the "old" parties (understandably!) he suggested he would step down as leader of Syriza and open the door to a coalition. Such a coalition of Syriza and New Democracy could be headed, for instance, by the last trusted politician of the old guard left in Athens, Giannis Stournaras. 

GC: Greece is going to be ungovernable.

   We, Greeks and non-Greeks alike, stand ready to engage ourselves in the mission of assisting the social and political forces that strive to forge a viable development project. This project is of crucial importance for Greece, whether it remains in the Eurozone or not. It represents a first response against a Europe dominated by financial markets that stifle production, as well as the political forces currently in power in Germany that compel that country to conduct itself in a hegemonic fashion. Some key German politicians, throughout the negotiations with the Greek government, have in fact shown that they will not hesitate to use the economic power of their country in order to enslave

HvL: Wow! Schaeuble would have preferred Greece to leave the Eurozone rather having to mess around with a tricky and costly third bailout effort.
GC: the Grexit is Schaeuble’s perspective. Which country will be the next ? What about the European Commission's role itself? Wow! I imagine Frau Merkel does not full agree with this view.

the governments of other nations (especially when these claim to choose a political path that is not their own

HvL: but which promises strength in implementing reforms that the traditional parties did not pursue because of their weakness and corruption. Perhaps it has not been understood how much trust the creditors had put in Tsipras because he represented the Greek Left.
GC: yes

or even to question the authority of the European institutions themselves (the European Commission).

  We appeal to the Greek authorities, now and in the future, to not accept political, economic and social incarceration within a context of financial logic dictated by debt repayment and deficit reduction.

HvL: Let us hope the next Greek government will not attempt to renegotiate the current bailout agreement. Any such effort would open Pandora's box and provoke a tough response by the creditors which could instantly lead to a stop of payments, a resulting bank crash and de facto Grexit.
GC: the Grexit comes anyway and the third memorandum is not viable.

   In the hope of being heard by them and despite the concessions that have been made, we appeal to the Greek authorities to henceforth serve the will of the people and urgently organize a General Assembly for Development, promoting unity and open dialogue throughout Greece and bringing together all the social forces of the country to chart the general vision and key points of the development project that Greece needs.

   We appeal to the nation's vital forces to urgently commit themselves to the creation of a development project: a program ensuring the future of the country and its youth. New forms of political and social organization must emerge or be enhanced, to mobilize the social forces that have been inactive in recent months. Only with strong determination and a sweeping popular movement will we be able to release this powerful, creative and multifaceted potential; without these qualities, nothing is possible.

   As a final point, we appeal to the Greek progressive forces to seize the opportunity of the forthcoming elections, to discuss this major challenge: a development program coordinating democracy, innovation and productivity.

To sign the appeal: just reply "I sign" by sending your message to Gabriel Colletis:
http://www.unavenirpourlagrece.com
Please indicate your occupation or title!
Gabriel Colletis
Professor of Economics at the University of Toulouse
and Ioannis Margaris
Ph.D. Energy and Technology at the National Technical University of Athens (NTUA), Post-Doc (DTU)

 

PS:

The appeal:

Europe should back debt crisis principles at the UN

 

On 10 September, the United Nations general assembly will vote on nine principles concerning the restructuring of sovereign debts. Abiding by such principles would have avoided the pitfalls of the Greek crisis, in which political representatives gave in to creditor demands despite their lack of economic sense and their disastrous social impact. This public interest resolution must be supported by all European states and brought into the public debate.

These nine principles reaffirm the pre-eminence of political power in handling economic policy. They limit the depoliticisation of the financial system, which until now has not left any alternative to austerity and instead has held states hostages to creditor demands. The UN vote provides a stark choice between the democratic handling of sovereign debt matters and the continuing rule by debt markets.

Yanis Varoufakis Former Greek minister of finance
Thomas Piketty Paris School of Economics
James Galbraith University of Texas Austin
Heiner Flassbeck Former chief economist, Unctad
Martin Guzman Columbia University
Jacques Généreux Sciences Po
Steve Keen Kingston University
Gabriel Colletis Toulouse 1 University
Michel Husson IRES
Benjamin Lemoine Paris-Dauphine University
Mariana Mazzucato University of Sussex
Robert Salais IDHE, Marc Bloch
Bruno Théret Paris-Dauphine University
Xavier Timbeau Principal director, OFCE
Gennaro Zezza Levy Economics Institute
Giovanni Dosi Scuola Superiore Sant’Anna
Engelbert Stockhammer Kingston University
Ozlem Onaran University of Greenwich

 

The vote:

Sep 11, 2015 

UN approves resolution on restructuring sovereign debts

The UN General Assembly  approved a resolution that establishes nine principles to restructure sovereign debts.
The non-binding resolution, adopted by a vote of 136-6 with 41 abstentions, urges debtors and creditors "to act in good faith and with a cooperative spirit". The U.S., U.K., Germany, Canada, Japan and Israel voted against the resolution. Greece, France, Belgium, Italy and 37 others abstained.

 
   
 
The web is poking fun at the Egyptian milliardaire Naguib Sawiris who offered to find his personal solution to the migrant crisis:
 
 

Greece or Italy sell me an island,ill call its independence and host the migrants and provide jobs for them building their new country

 

The coptic tycoon who is reportedly close to Egyptian President al-Sisi offers to host a few hundred thousand migrants on a Mediterranean island. It should probably be a large island, about the size of Malta, to accommodate so many people. Are there any uninhabited islands of that size in the Med? The infrastructure would be the costliest part, Sawiris says.

But what are his migrants going to do? First day: go swimming (if you know how to...) Second day: go swimming. Third day: look for a smuggler with a boat to take you to Europe.

  Still, Sawiris should not be ridiculed. He is a damned nice guy who tries to find a solution where there is none. Maybe he would be willing to put up the money for a more feasible way to help the migrants. In Brussels they should take good note of his address.

 

Update

 

The tycoon has since revealed on Twitter that his plan is coming to fruition, and has urged volunteers to come forward.

A statement by his firm’s communication office shared on Twitter said that he had “identified two privately owned Greek islands” that would be suitable for the project:

“We have corresponded with their owners and expressed our interest to go into negotiations with them provided they can acquire the approval of the government of Greece to host the maximum number of refugees allowable according to Greek laws.”